This summer
our congregation has been slogging through the semi-continuous Old Testament
stories in the lectionary each Sunday.
We’ve been reminded frequently and often by the Genesis narratives that
God’s promises promise that the story’s characters—and by extension, we
believers—are “blessed to be a blessing” for the whole world.
Therefore,
I shouldn’t be surprised that when I returned last week from a nearly
three-week vacation, there was a letter waiting for me in my inbox:
“[Dear]
Church.”
Not Dear
Pastor, Dear Reverend, Dear David. But: Church, Dear CHURCH. I know why it landed in MY mailbox (I’m the
pastor, all that kind of mail comes to me), but it could have at least
acknowledged First Presbyterian or El Dorado or something more identifiable in
its greeting.
“Dear
Church, in 2013 you blessed me with a pair of tennis shoes. …I’m still wearing the shoes you purchased
me, the soles are peeling off, I’m asking you, the church, if you’ll bless
me again with a new pair? They are the same price, $39.87 that’s with taxes. I’m sorry to ask you for help again, but I’ve no family out there to help me, my mother has passed in 2002, she was divorced she was a Christian as I am.”
me again with a new pair? They are the same price, $39.87 that’s with taxes. I’m sorry to ask you for help again, but I’ve no family out there to help me, my mother has passed in 2002, she was divorced she was a Christian as I am.”
I don’t
know why I was hung up on “Dear Church.”
It was a
request from the Cummins Unit of the Arkansas Department of Corrections—the
same place where a couple of months ago death row inmates were being hurriedly
executed. But this wasn’t from a death
row inmate, and I immediately wanted our church to be found holding out the
light and life of God in a world of brokenness, shrouded by death. I believe desperately in a gospel of new
life, changed lives, forgiveness, and hope.
I asked
around, but no one around our church remembered the previous “blessing” we
supposedly offered this man. And, “…dear
Church,” as I shared this with other staff members and others about the
request, I got quizzical, puzzled looks, and a lot of doubts. Frankly, I know well the request could be
dubious—there are a bunch of ways such a gift could be used for no good, or
nefarious things.
It was only
$39.87—with taxes. He had guts enough to
ask. And my first response was that I
could answer for the Church of Jesus Christ, First Presbyterian, and myself as
a Christian. The traditional knock on
helping people in need is that they take your money and use it to buy
booze. I’m pretty sure the ADC doesn’t
let inmates buy alcohol. I thought;
here’s a chance to “be a blessing!
Again!”
David
Loeling, who’s heading up a new initiative for the Presbyterian Foundation for
effective financial church leadership for local congregations, began a recent
blogpost by noting, “Generosity is something we want for you, not from you.” He then goes on to ask how our churches can
form generous disciples in an age when we prefer technical fixes and best
practices—where we grasp after new programs to produce results counted in
participants and budget figures.
What’s
going to grow our capacity for “blessing others,” isn’t some program by which
we can count how much we give and feel good about our pre-determined choices;
but rather, the risks and chances we’re willing to take with the love of Jesus. Like Jesus, our heart is what tells us the
right things to do. Not the
program. Not the conventional
wisdom. Not the carefully crafted ways
of giving that seek to protect us from misuse or abuse. Just the giving.
A few years
ago I was standing in line at the grocery store—my cart full. There was an elderly lady being checked out,
and ahead of me was a middle-aged man, with a quarter-filled cart, obviously
pained by having to wait. The woman came
to the point of paying, tried a gift card, but then had to get out cash. She first waded through her purse, going
through several pockets and envelopes and finally, as if in slow-motion, picked
the one with her cash in it. She had to
take out several bills, laboring over each and every one, individually, as if
saying goodbye to old friends, until she had done enough to cover the tab. All of this seemed to highly irritate this
man who just wanted to be on his way. I
suddenly had this burning desire to pay this man’s grocery bill, just so he
could walk away with a blessing rather than his irritation—albeit a spiteful
blessing on my part. And were it not for
the fact that I couldn’t figure out how to explain to my wife how I’d just
given away a quarter of our grocery budget to a man who didn’t “deserve it” for
financial reasons—I might have been bold enough to have done it.
It’s the
same sort of way I felt last week on vacation, waiting with an empty grocery
cart to buy some ice for my vacation cooler, waiting behind the young couple
buying everything in their cart “on the cheap.”
I’ve learned how to spot the “hard times” stash of frozen pizzas, along
with every item in the cart coming from the most generic of generic brands on
store shelves. If you look, you can see
the poverty and hunger around us! The
couple had carefully “guessed” the bill, and had just enough cash, emptying
their wallets—the last of the money.
There were
a host of reasons not to slide my credit card through the machine before they
could exchange the bills with the cashier.
They were kind, polite, good-hearted with each other and with me, while
I tried not to pay so close attention to their plight.
We become
generous people when we say “yes” to being a blessing. Sometimes when we’re asked—but often,
especially when we aren’t.
For me,
it’s a work in progress. And I’m
determined to get there.
© Rev. David Stipp-Bethune; Minister of Word
and Sacrament, Pastor, The First Presbyterian
Church of El Dorado, Arkansas
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