On
Easter Sunday, most Christians are excited about the news that “Christ has
risen!” Each of the 4 gospel stories
reflects that someone or someones go to the tomb and finds Jesus “missing”—err,
I mean “risen.”
But
not so fast! The women, we’re told, go “prepared”
to deal with Jesus’ dead body. The others, at least to “see” if what they
were told, was in fact true—at least suggesting that they hadn’t believed Jesus when he told them he would be raised. And apparently, Jesus told followers he was
going ahead of them to Galilee—where they would see him; except, none of the
believers are discovered after the resurrection “going to Galilee” where they
would SEE Jesus. Apparently, it was “good
enough” to simply *SEE* that Jesus was not dead.
I
think at least part of the message of Easter is that Jesus is not dead, but
that he has been “loosed” in the world.
Which means we will not find him in the tomb. In Luke’s gospel, “two men in dazzling
clothes stood beside [the women] …the men said to them, “Why do you look for
the living among the dead? He is not here, but has risen.” On Easter, part of the message should be that
we are encouraged to get out of Church, and look for Jesus alive in the
world.
At
first, the stories of Easter are about Jesus “appearing” to followers,
demonstrating his “aliveness.” Jesus—on the
road to Emmaus, Jesus breaking bread at supper, Jesus walking through closed
and locked doors, Jesus eating a piece of fish.
These are the “low-hanging fruit” stories where a risen Jesus interacts with believers.
But
Easter has other resurrection stories, too.
In
Matthew’s gospel, in the earthquakes after Jesus’ death, tombs are opened and people
witness those who had died, walking around Jerusalem. Believers have also known and seen “resurrection”—Jesus
raising Lazarus from the dead, and restoring a girl to life. But as we come to the third Sunday of Easter
this year, in this Sunday’s New Testament reading from the Book of Acts pushes
our boundaries even further. Peter
suddenly pushes people out of the room, kneels and prays, and tells Tabitha to “get
up.” It’s a surprisingly similar story in
Mark’s gospel where Jesus says, “Talitha cum,” which means “little one, get up.”
It
seems that “Jesus being loosed in the world” means more than simply Jesus’
appearing to people so that they might *see* him. Jesus being “loosed in
the world” appears to mean that Jesus appears with, or even within, other
people …so that people might *see* him, or *see* his ministry. But it’s through a third party!
This
should mean, I think, that if we’re waiting for Jesus to *appear* to us in
Eastertide, he might. But it also means
that Jesus expects to *appear* within us and what we do, when we do for
others.
Resurrections
mark new beginnings. We’re not just
waiting for Jesus to “be alive” again; Jesus’ resurrection means he is being
made alive in us and through us—maybe in astonishing and surprising ways. For Peter, that suddenly means even doing some
of the same things Jesus did!
You
see, Peter believed Jesus and believed IN Jesus. Peter followed Jesus. In Luke’s gospel, and in John’s gospel—Peter even
runs to the tomb to *see* Jesus was not there.
Peter doesn’t always get things right.
And Peter—does the works of Jesus after Jesus’ resurrection. It’s almost as if Peter has his own
resurrection-like-thing—he doesn’t die, but he does appear “changed.”
We
believe Jesus, we believe IN Jesus. We
claim to *follow* Jesus—we even dare to “look in the tomb” in our own way. We haven’t always gotten everything right, in
faith, and yet we persist in trying to “follow him.” I believe we, too, have “resurrection-like-moments!” Perhaps even beyond what we might
expect! …If we are willing to “step up”
or step into them!
But
*stepping up* might also involve “stepping-out” in boldly living into our faith
out in the world. In trusting the Holy
Spirit, in walking with God, in accepting the challenges of the life and lifestyle
of Jesus Christ. Even raising the
dead? …Yes. Jesus was raised. We are raised. Others are raised.
Thanks
be to God!
So,
what are you doing for others in your risen-ness?
I
hope it’s not just visiting an empty tomb.
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