Friday, November 18, 2022

A Manifesto For Me: David Stipp-Bethune

 This was an assignment of "The Art of Transitional Ministry" Week 2 Class I took in the fall of 2022.  
 

In the American film, “Little Big Man,” several of the recurring characters flirt with death through much of the movie, though one disaster and then another.  In one of the penultimate scenes, the old chief decides that he will die.  In his final accounting for his life he says:


  • Thank you for making me a human being.
  • Thank you for helping me to become a warrior.
  • Thank you for my victories, and for my defeats.
  • Thank you for my vision, and for my blindness by which I saw further.
  • You make all things, and direct them in their ways; and now, you have decided that the human beings will soon walk a road …that leads nowhere.
  • I am going to die now, unless death wants to fight, and I ask you for the last time to grant me my old power to make things happen.

 

And he lays down to die. 

…except he doesn’t.  After a few moments he asks, “am I still in this life?” 

Yes. 

“I was afraid of that,” he says.  “Sometimes the magic works and sometimes, it doesn’t.” 

~   ~   ~   ~

 

None of us gets to choose what cross we are crucified upon. 

I’m still glad to be here.  

And to have choices about how to spend my time. 

I believe that all of life is God’s gift. 

I believe that God is with us, close to us, everywhere around us, and invites into building the world God imagines. 

I believe God is always, already, creatively, and redemptively present. 

I believe that sometimes, the only visible, knowable presence of God, might be in or a part of me. 

I believe God has the power to write and rewrite our stories.  I believe God shares this power with us, inviting us to give and love and create as God does. 

I believe God can use every everything for good. 

I believe I am my best self when I am inspired by God’s vision, courageous enough to try and help give life to God’s vision in the world around me, and willing to accept the opportunities to spend my time in doing the things of God. 

I believe that God provides enough of whatever is needed. 

I believe that gratitude can help us sort challenges for the better. 

I believe Jesus is the embodiment of fulfilling God’s vision and giving it away. 

I believe everything can be God’s gift; and that everything can be given again, by us. 

I believe life leads to something else; that God has said death never has the last word. 

I believe we can fulfill what God intends. 

I believe we can transform the world, when it isn’t God’s vision; and that we are being transformed. 

I believe I don’t always get it right.  I believe others don’t always get it right.  I believe the best assumption is that we are all trying our best. 

I believe when we trust God, even if the road were to lead to nowhere, we are never lost or left behind. 

I believe God is generous, hopeful, gracious, and kind—all things we should emulate. 

None of us gets to choose what cross we are crucified upon. 

I’m still glad to be here.  

And to have choices about how to spend my time. 

Thursday, September 15, 2022

“ Living on the Corner of Gratitude and Joy ”

I don’t know the appropriate way to say this online.  People need to know …but it’s kind of like leaving bad news on an answering machine, I know—so I’m just going to say it. 

 

My mom died this past Tuesday. 

 

Since so many of my friends and colleagues are online and so many of you have been a part of her journey and our journeys as of late, especially—it seemed appropriate, if not urgent to say it out loud here.  Mom died on Tuesday. 

If this seems odd, I confess I have sometimes struggled with the appropriate conventions of news-telling.  Mom’s answer, in times of need, was always to call the police, and task them with finding someone in order to deliver urgent news (ask dad about the APB she had out on him after he left for a meeting).  That’s not exactly how I like to operate, so in my first call, when answering machines were somewhat new, when I kept coming home to a series of “clicks” which I knew to be someone calling but “hanging up,” and learning that ladies in my congregation felt it improper to ever leave “bad news” as a recorded message, I took matters into my own hands and made an announcement during Church the next Sunday:

“Some of you are apparently afraid to leave word that someone’s died on my answering machine.  But please do!  I don’t mind, I won’t find it odd, and I won’t hold it against you; but you will probably be unhappy if you schedule a funeral, and the preacher doesn’t show up!  All you have to do is wait for the beep and say, “Hi David, its me.  Please call me back.” 

That very next week, someone did just exactly that.  They called, and after the beep was this: “Hi David, it’s me.  Please call me back.”  …And for a moment there was much rejoicing!  My plan had worked!  They did exactly what I said! 

Oh dear!  …and it took me not quite an hour to figure out I had no idea who “it’s me” was! 

So, in another week, we got that fixed; too.  In the meantime, the Funeral Director was all business—“Hi David, this is Jeff over at the funeral home, Jean Upshaw died and the family would like to know if the funeral could be scheduled for the 16th at 11am at the church.”  

 

My mom died on Tuesday.  And for much of the ten days prior, she was almost always accompanied by my dad, my sister, and me.  We observed together that this was one of the hardest things; and yet, somehow, one of the best things. 

I’m sad that my mother’s voice is no longer in this world.  I am.  And like the winners of “Wait! Wait! Don’t tell me,” I wish I could still have her voice on my answering machine!  But I’ve found myself now moved to the corner of Gratitude Street and Joy Avenue in a way that was unimaginable to me, before.  Even as a child of God and a child of two church-going and church-leading parents whose spent his whole life in the arms of ministry, I’m not sure I could have known it the way I do now.  I’ve had no trouble believing and proclaiming it, sharing the news with so many …of death and resurrection, an end to suffering, the certainty of God’s love—trying to speak some of the things I’m now feeling—I’d just never truly known how fully these feelings overcome whatever measure of unknowing or un-assuredness we all seem to carry about death, or the sadness we fear will forever accompany us, too, in the way I’ve experienced it, now. 

We had hoped against hope that skilled medical care could release mom from her bondage to ailments over these last few weeks.  We presumed, some time ago that another trip to the emergency room surely led to restoration, or at least a different form of still life’s journey in this world.  And it was a shock to my being that after weeks of wearing the path to “better” out, hearing that mom admitted out loud that she was dying.  I still don’t know what you’re supposed to feel when a parent or a loved one says, “I’m dying.”  Let alone, what you’re supposed to say back.  I just know it sucks the wind out of your sails. 

In one moment the other day mom woke up from sleeping; when I asked her how she was, she said, “I don’t know yet Day-day, I’ve been asleep.”  I waited a bit, before asking again, and she began, “I thought I was dead!”  I’m still thinking about what I might have said different, but what spilled out of my mouth was, “are you pissed off then?”  “Boy I tell you what,” (which was one of her sayings) she said …but never quite finished her thought. 

By then, mom was spending a lot of her time sleeping.  We had learned after days of trying uncover what had gone awry in her body that at least part of her unrelenting nausea was caused by gastritis we hadn’t known about.  She’d been suffering with it so long, she’d almost stopped eating before she was presented with only the hospital food.  Not only did things not taste good anymore, but she had unpredictable bouts of throwing up after eating or drinking, and none of the tips, tricks, or pharmacological remedies seemed to give her food or drink that blessed one-way ticket.  As time wore on against her, her lack of energy was no match for what she faced; and it was marked by conversations more shortened, between longer times of sleeping. 

Once, my dad asked if she was feeling better.  “Much better,” she replied, and with some certainty.  She said, “I’ve learned that God loves me so much more.” 

Dad was devastated.  Later he said, “How could she not know God loved her?  This woman, growing up in a strong Lutheran family, it’s my fault she even became a Presbyterian …she did that for me, but still, how could she not know….”  “No,” I said, “you didn’t hear her.  …So much more, dad.”  So much more.  “Not unloved, just more than she thought.  It’s good.  Even better.” 

On Tuesday morning, she was even brightened.  “How are you feeling, Mom?”  “So much better than the other night, when I thought I was dying!” she said.  As if issuing a decree of reversing course.  

It had seemed to me that mom had been taking little trips, like a toddler who slips the comfortable boundaries of the parent, who gets to the edge and looks back to see if she’d gone too far.  And each successive trip seemed to be a little farther.  And then, almost as if she knew two places that were both good to be, or maybe she kept coming back to make sure WE were O.K. 

And I believe I know the moment when she left us, slipping the shackles of her broken body, leaving us the reminder that it was no longer needed or required, and only her mortality traveled with us, from there.  But she, like Jesus we’re told, was gone. 

For so many days before I had described Hope as an unruly woman (that’s my polite language) as dragging and kicking us where we did not want to go; but in the end it was indeed and unruly Hope introducing us each to gratitude and joy.  My dad told us that he had awakened on Tuesday brokenhearted because mom’s spirit would be no more in this world.  But he had realized when he saw mom again, that this wasn’t true—rather, in particular each of us, and also others had been given her spirit and that she had been teaching us her whole life, preparing us …even for hard things.  “Always try your best,” mom told me—even with things you don’t know how to do.” 

Somehow, all the lasts of everything had not led us to feel empty or our loss; rather, we found in ourselves completeness, and abundant gratitude for what we had received.  We were not empty, at all; but filled.  We were not walking with sadness only, but hand in hand with joy.  And deeply, deeply, grateful to God. 

But it began leaking out in funny ways. 

We were in the middle of dinner, or nearly, when mom began breathing her last.  And you have to know, that most of my life—even the last day I was with mom at her house—that most every time the phone would ring, mom would always announce her “fake phone answer.”  Ring-ring.  And mom would say, “Stipp’s Mortuary.  You stab ‘em we slab ‘em.”  …And almost always when we were in the middle of eating dinner!  Then she’d pick up the receiver and say, “Stipp’s residence.” 

The nurse came and asked if we had a funeral home.  We said, “yes” without snickering.  When we were asked to call them, my sister said to my dad, “I’ll call them, but YOU have to tell me what to say.”  But I said, “you already know what to say, don’t you.  …Tell them, ‘Mortuary, this is the Stipp’s.  We stabbed her, you slab her!” 

But that was only after my perfect brother-in-law, had shown up with dinner.  Mom wasn’t supposed to have been dead yet.  Apparently, it was enough to see that the table was set.  And in the bag, were cookies from the bakery.  Yes.  Already.  You know it!  Halloween-themed …tombstones and ghosts.  #momgone



We ate them in celebration.  And my sisters says, if we weren’t already all going to hell, we sure are now! 


And I suppose, the day may come when I find not just comfort and joy playing pleasantly in my backyard, but that I’ll surely discover the sting of death has creeped over the fence unwantedly to scare the serenity out of my beautiful garden.  But like I trust we will see her again, my voice says gladly, “Not yet!”  My smile is not painted on over sadness—no, it’s real; and this feeling of gratitude seems deep and abiding. 

Oh, I suspect I may vacation now and again, but I’m now living at the corner of Gratitude and Joy; and somehow, I’ll always find my way home. 

 

I do hope you can come visit.  And I’ve heard from someone just recently on good authority …there’s room in the subdivision for you, too. 

 

 

Monday, September 12, 2022

Preaching on the 14th Sunday After Pentecost, Sunday, September 11, 2022

I was preaching again, at the Presbyterian Church of Ruston this week. You can hear the scripture lessons read, plus my sermon entitled, “I have spoken, I have purposed; I have not relented nor will I turn back” BY CLICKING HERE.  

Friday, September 9, 2022

“ I’m Saving Room for the Ice Cream ”

This photo is from the summer of 2018.  It needs a little context, though.   

I was at my parents' house.  It was the morning of a presbytery meeting that I was moderating, for which the co-moderator of the General Assembly was also going to be present.  And after that, I was leaving immediately to fly to Montreat for a youth conference.  

 Mom made sure I had breakfast.  A task that became a constant in both of our lives for a majority of them. 

I don't have a breakfast table picture from my childhood, but if I had one, it would be mostly similar (yes, that's a more than 40-year-old cake pan with the biscuits in it).  

In my childhood especially, I grew up with mom making breakfast every morning; and when I grew into not wanting to eat breakfast, mom made me milkshakes …for breakfast.  I tell you this because a friend of mine just admitted online to taking his kids to the grocery story at 9:30 at night to get ice cream—something his parents never did for him.  So, I’m bragging bit when I tell you that MY mom made me milkshakes with the ice cream always on hand in our freezer FOR BREAKFAST because she wanted me to eat!  [A famous comedian once bragged about feeding his kids chocolate cake for breakfast.  #HeHadNoIdea] 

Mom never pushed food on people.  Wait!  She was always insisting that we were having supper at 3:30 in the afternoon because that was enough time to get home from school, and dad could come home from work, and a window of time just large enough to allow mere minutes (or seconds!) in which to put food in our mouths—which constituted a full blown meal in mom’s terms—before the requisite leaving for meetings and activities and what-ever-else in creation we were doing.  Mom and dad somehow believed the meal table was important, and though it might not last long, and “nothing” ever really happened save the forcing of food down your gullet …mom could testify, should that somehow ever be necessary, that “we were at least together.” 

Proof of life apparently could mean being able to say you saw your family at supper, if all else failed. 

Because she had nourished us, at least, and we’ve always lived to tell about it, long into adulthood now, Mom still likes it most when in the course of the busiest of lives, she and my dad, can be at table with my sister and me, my children and hers, my spouse and hers, and we can all eat something ...together.  …In the same room.  …At the same time.  Even if it elapses in what would best be counted in seconds.  …Because somehow, at least we can all testify that we saw each other, and that constituted being together …and in any world, that’s important.  …And I can't remember the last time Mom was able to pull that off.  

In all honesty, in the busy-ness of life we all grew capable and used to fighting her off—not being willing participants because, well, someone always has something. 

So, with all the *stuff* we all bring or brought to that table, the last time, it damn sure wasn’t to last longer than the last fast sermon you heard preached on a Sunday morning when more needful things needed to happen.  I know it wouldn’t have taken any longer than a qualifying lap for the Indianapolis 500, either …and mom would have been happy …because apparently, it counted if only you were all together for it to happen. 

Which might say something as to why I can’t remember. 

The last time I think mom had a real meal was around Father's Day, this year—and we just passed Labor Day, now.  She's been plagued by all kinds of infections and ill-feeling-ness, and mostly an unrelenting nausea that's been present in some ways for years, now. Among other things, we think years of treating rheumatoid arthritis have taken toll from her kidneys, and her stuff is no longer a match for what keeps coming at her.  In most recent days, she can't or doesn't want to eat now ...and somehow, that's not like mom—who has always never quite been able to wait for the prayer to be said before she starts tasting what's on the table; I guess, from always being on the run to something, or her family was.  Bless her, she still brings that same spirit when the meal tray comes, but the act of eating seems to be also like an act of betrayal.  

 I don't know how much longer my mom's voice will remain part of this world. ...But last Friday was the first Friday of this fresh school year where everyone else in my nuclear family could barely get home and “suited up” for the next thing, before each had something to be gone fore.  A school football game (the first of the senior year),  and someone plays in the band, and someone worked in the concession stand, and friends.... So the door flung open, time after time with familiar refrains: "Are we gonna eat before, or after?" "I won't have time to get ready!" "Will there be supper, or are we just snacking?" and our school teacher with a commute barely even got here! 

I didn't know what I was doing at the time …urgently running to the grocery to get in supplies and throwing together a “meal” that would “fit.”  But, with effort and energy there was a meal—and fast-eaten, too.  It must have been important because I was bent to make it happen.  There were home-comings, and eating; there was a sending, and a returning.  They came.  We ate.  They went.  They came back.  And even at 10:30, or by then, after 11—we were polishing the leftovers and pushing down ice cream.  Because ice cream doesn’t have hours, you know, it simply just is! 

Actually, Mom might even be to the point of passing on ice cream now; though I can't imagine it.  But it won't be a betrayal, mom.  I promise.  

I don't know what the next hours or days hold.  I've been saying for several weeks that "Hope is being a rather unruly woman (those are my polite words)” just now.  Unruly and kicking hard like a stubborn mule at times, dragging me where I think I don't want to go.  The prayers and thoughts of so many have carried us upon what have been rough waters; and we have even dared to ask for calm seas.  Yet it's during that rough waters that Hope gains her value, because there and then, it is the one of God who is God, takes again the chaos of the moment and says enough of this.  I don't know what the miracle is to be, only that it is long-promised and not in doubt.  Hope rocks because life is a journey ...and we are not alone.  

I didn't eat breakfast today—sometimes old habits die hard—but it was an act of betrayal.  Or solidarity.  It's no way to go out into the world, I know.  Let’s just say I’m saving room for the ice cream.  


Thursday, July 14, 2022

I was told there was a basket ...

Where I live in South Arkansas these latter days have been hot—hotter than normal.  Just a degree or two here or there, but we’re breaking record high temperatures.  So, in the last couple of weeks especially, I’ve been fond of sharing this meme a friend posted online:

More than a summer excessive heat warning, I think my friend was responding to the state of the world—you know “…going somewhere in a hand basket!”  Just a taste of our reality are the wars, and rumors of wars.  Violence, and repeated reports of gun violence.  There were more than 50 people discovered, attempting to flee desperation and avoid immigration, who had succumbed to conditions while traveling in an 18-wheeler trailer a few weeks back, near San Antonio, Texas.  If you’ve been paying any attention at all to headline news, each day of reporting from the January 6th Special Congressional Committee hearings in congress revealed details of events that many find horrifying (it’s one thing to suspect some form of malfeasance, but another thing to come face to fact with it in the details of witness testimony that even our worst fears about everything were tragically realized and exceeded!).  Rising gas prices have caused some to scuttle vacation plans; and thinking about uncontrolled inflation is nightmarish. 

 In our world with disparaging realities, in this coming Sunday’s lectionary reading, the prophet Amos has an equally belittling and seemingly vilifying word …that also comes in a basket:

"This is what the Lord GOD showed me-a basket of summer fruit.  [God] said, "Amos, what do you see?" And I said, "A basket of summer fruit." Then the LORD said to me, The end has come upon my people Israel; I will never again pass them by.  The songs of the temple shall become wailings in that day," says the Lord GOD; "the dead bodies shall be many, cast out in every place.  Be silent!"  Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, "When will the new moon be over so that we may sell grain; and the sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat."  --Amos 8: 1-6

 

I wonder …what do you put in YOUR basket of summer fruit? 

Many of us have ideas about the changes we think or believe are necessary for our lives, and for the world …to be better.  But Amos’ words point at our lack …of ending the trampling of the needy and bringing ruin the poor of the land. 

 

One of my friends (actually, she’s someone I only know through her writing and speaking—Nadia Bolz-Weber) spoke or wrote this: 

“People don’t leave Christianity because they stop believing in the teachings of Jesus.  People leave Christianity because they believe in the teachings of Jesus so much they can’t stomach being part of an institution that claims to be about that but clearly isn’t.” 

My church, the Presbyterian Church (U.S.A.), has been losing membership throughout my whole entire lifetime.  And I wish I could say it was for good and altruistic reasons that Nadia is pointing to, and not the basket of summer fruit that Amos is laying down.  I think that despite our best efforts, just like people who have gone before us, just like Jesus’ disciples, just like Israel or Judah—we lose focus on what we are supposed to have been about and we lose focus on each other.  I love my Church.  But the desperate life we find ourselves living in these days has us grasping at straws—trying to still be people atop the world. 

We long for what we experienced years ago, when we thought we had it all; only the prophet reminds us with a basket of summer fruit that despite our best efforts, we continue acting like people are expendable rather than believing they are people God loves, claims, and redeems.  Maybe not all of us, always; but sometimes, and we all take our turns.  

This season, this pandemic, this wrestling with the ways of the world preys on our fear and reminds us of what we have lost. 

It always sounds healing to aim at reversing the trends—to regain our membership and bolster our resources.  

“This is ironic,” one of my other friends (who I don’t know in person but whose work and words I deeply respect) wrote this, this week: 

“This is ironic considering we are a church that is Reformed and always being Reformed, a group of people who say we worship the Risen Lord, a savior who was resurrected from the dead.  What have we to fear?  Not even death itself.  Surely, we can handle some restructuring.” 

 

Perhaps we should know this by now that our past is not our future.  That the world is constantly changing, that we are being changed.  (If for no other reason, we have every confidence that God is with us AND that God IS CHANGING US!)  We can’t control what happens to us.  We can’t go back.  …A basket of summer fruit has but a season. 

I believe that human beings are created in the image of God and that when Jesus was born into human form—when we look at each other, we are seeing God.  God so loved the world that God created us and gave us to each other.  If we’re going to change the desperateness in which we live, it starts with each of us …recognizing the face of God in one another. 

If I want to change the world, it begins with me. 

I wonder …not only what’s in your basket of fruit, but who you’re sharing yours with? 

These days we’re living desperately.  But into all the chaos God breathes hope.  These days will not last, we know, because we’re still breathing in them too. 

Sunday, July 10, 2022

Preaching on the 5th Sunday After Pentecost, Sunday, July 10, 2022

I was preaching again, at the Presbyterian Church of Ruston this week.  You can hear the scripture lessons read, plus my sermon entitled, “Our Desperation, Our Measure, and Our Doing” BY CLICKING HERE.  


Saturday, July 2, 2022

“ Prayers. Or, No Prayers ”

 I'm a PK (preacher's kid). When I was in high school, my preacher father was regularly invited to give the invocation before home football games using the PA system at the stadium. Of course, I took my share of ribbing from classmates whenever my father was announced to intone the prayer. High School is socially awkward; sometimes, your father offering public prayer can be even more awkward. But I distinctly remember ...a Friday night, home football game, when my father wasn't praying ...someone else's pastor offered the invocation ...during which the pastor prayed for the holiness of our nation, he mentioned Jesus and that we believed in Jesus, and then prayed that the enemy on the other side would fall injured by the wayside and our team would go on to victory.  

I confess. I cannot remember the exact words. But there has never been any doubt in my mind, or the minds of my friends at the time, that prayers were said, invoking God, and the outcome would involve injured players or persons on the other side of the stadium. And I was utterly embarrassed.  

My father, despite everything teenagers are want to say despairingly about their fathers, always prayed well. And through this other's fault, my dad got a huge status upgrade in my mind (and it shouldn't have taken something this awful).  

It was also the first time I realized or recognized my faith being weaponized.  

I can't imagine what it was like for the other football team, the other band, the other students, the other parents--across the field--labeled as enemies and threatened with injury. As I'm writing this, I'm trying to tell myself all the ways it surely didn't happen as I remember--that no one claiming to be a Christian could pray for someone else to fall injured, or surely I mis-heard and the pastor was referring to the devil or demonic forces to be injured instead of players or students from another school.  

I have willingly participated in the rituals of public prayer as a religious leader, myself. I have defended the opportunity to present public prayers on behalf of communities where I have served as a religious leader; but always holding to my belief that I (and others) needed to be responsible for practicing our faith(s) with great care for everyone and without harm to anyone. I've been joined on some occasions by persons of other faith traditions, and not just Christians. But could it be true that this is simply not possible?  

I suppose, since we have demonstrated an inability to do this well, I should be prepared to live in a world where prayers are no longer offered at football games, before NASCAR races, in the city council and school board chambers, and all the other places. Perhaps we deserve to to not have "in God we trust" printed on our money and to have "Jesus is my co-pilot" bumper stickers banned, too--for the common good. ...But I do believe, somehow, our world would be the worse for it.  

And yet, it might just be worth it, to not have one more ya-hoo praying for people to fall injured by the wayside.

I just don't know how people, who claim to know and love Jesus, can ever get the idea, that Jesus is happy when we pray for others to be victimized in some way. I don't know why we believe Jesus is honored, respected, or glorified, by our insistence that our religious privilege should be to disparage anyone, ever. I don't know why, supposed bible-believing people, can ever believe that human beings are anything other than beloved people of God--in whose image we are created. And how we can see ourselves as "better" than others because we claim to have a personal relationship with God?

 

In our eye for an eye world, the suffering is endless.

 

When we believe ourselves to be better than others, the suffering is endless.

 

I believe Jesus is calls true believers out of this suffering, by changing how we see ourselves, by changing how we see God, by changing how we see others.

 

 

Prayers.  Or, no prayers.

 

 

Monday, June 27, 2022

Sermon from The 3rd Sunday after Pentecost, June 26th, 2022

I had the opportunity to fill the pulpit for the Presbyterian Church of Ruston, Louisiana.  To hear the sermon entitled “ Other Ancient Authorities Read: ‘ You Do Not Know What Spirit You Are Of ’. ” Click here for the audio.  



Tuesday, May 3, 2022

" Beyond Visiting an Empty Tomb "

 

On Easter Sunday, most Christians are excited about the news that “Christ has risen!”  Each of the 4 gospel stories reflects that someone or someones go to the tomb and finds Jesus “missing”—err, I mean “risen.” 

 

But not so fast!  The women, we’re told, go “prepared” to deal with Jesus’ dead body.  The others, at least to “see” if what they were told, was in fact true—at least suggesting that they hadn’t believed Jesus when he told them he would be raised.  And apparently, Jesus told followers he was going ahead of them to Galilee—where they would see him; except, none of the believers are discovered after the resurrection “going to Galilee” where they would SEE Jesus.  Apparently, it was “good enough” to simply *SEE* that Jesus was not dead. 

 

I think at least part of the message of Easter is that Jesus is not dead, but that he has been “loosed” in the world.  Which means we will not find him in the tomb.  In Luke’s gospel, “two men in dazzling clothes stood beside [the women] …the men said to them, “Why do you look for the living among the dead? He is not here, but has risen.”  On Easter, part of the message should be that we are encouraged to get out of Church, and look for Jesus alive in the world. 

 

 

At first, the stories of Easter are about Jesus “appearing” to followers, demonstrating his “aliveness.”  Jesus—on the road to Emmaus, Jesus breaking bread at supper, Jesus walking through closed and locked doors, Jesus eating a piece of fish.  These are the “low-hanging fruit” stories where a risen Jesus interacts with believers. 

 

But Easter has other resurrection stories, too. 

 

In Matthew’s gospel, in the earthquakes after Jesus’ death, tombs are opened and people witness those who had died, walking around Jerusalem.  Believers have also known and seen “resurrection”—Jesus raising Lazarus from the dead, and restoring a girl to life.  But as we come to the third Sunday of Easter this year, in this Sunday’s New Testament reading from the Book of Acts pushes our boundaries even further.  Peter suddenly pushes people out of the room, kneels and prays, and tells Tabitha to “get up.”  It’s a surprisingly similar story in Mark’s gospel where Jesus says, “Talitha cum,” which means “little one, get up.”

 

It seems that “Jesus being loosed in the world” means more than simply Jesus’ appearing to people so that they might *see* him.  Jesus being “loosed in the world” appears to mean that Jesus appears with, or even within, other people …so that people might *see* him, or *see* his ministry.  But it’s through a third party! 

 

This should mean, I think, that if we’re waiting for Jesus to *appear* to us in Eastertide, he might.  But it also means that Jesus expects to *appear* within us and what we do, when we do for others. 

 

Resurrections mark new beginnings.  We’re not just waiting for Jesus to “be alive” again; Jesus’ resurrection means he is being made alive in us and through us—maybe in astonishing and surprising ways.  For Peter, that suddenly means even doing some of the same things Jesus did! 

 

You see, Peter believed Jesus and believed IN Jesus.  Peter followed Jesus.  In Luke’s gospel, and in John’s gospel—Peter even runs to the tomb to *see* Jesus was not there.  Peter doesn’t always get things right.  And Peter—does the works of Jesus after Jesus’ resurrection.  It’s almost as if Peter has his own resurrection-like-thing—he doesn’t die, but he does appear “changed.” 

 

We believe Jesus, we believe IN Jesus.  We claim to *follow* Jesus—we even dare to “look in the tomb” in our own way.  We haven’t always gotten everything right, in faith, and yet we persist in trying to “follow him.”  I believe we, too, have “resurrection-like-moments!”  Perhaps even beyond what we might expect!  …If we are willing to “step up” or step into them! 

 

 

But *stepping up* might also involve “stepping-out” in boldly living into our faith out in the world.  In trusting the Holy Spirit, in walking with God, in accepting the challenges of the life and lifestyle of Jesus Christ.  Even raising the dead?  …Yes.  Jesus was raised.  We are raised.  Others are raised. 

 

Thanks be to God! 

 

 

So, what are you doing for others in your risen-ness? 

 

I hope it’s not just visiting an empty tomb. 

 

 

 

 

 

Thursday, April 14, 2022

 Dear Family in Faith,

I do not believe that Jesus walks out of the tomb.  Rather, something happens to Jesus while he is “inside” the tomb.  However Jesus was when he goes IN to the tomb—it’s clearly “different” AFTER the tomb. 

In the Gospel stories, the tomb is already opened when witnesses arrive, but Jesus was clearly gone.  More disturbingly—one of the details of the resurrection is that Jesus’ grave clothes are folded and “left behind.”  Which seems to imply, there is an escaped, resurrected Jesus with no clothes somewhere!  The reminders all point to Jesus having told his followers about his crucifixion and death, but that he would see them again, in Galilee. 

This is just one more way the news of Easter is disturbing, unsettling, and should clearly be alarming to us! 

But instead, we take it as if it is a fait accompli.  This was all “supposed to happen” as Jesus said.  So we really can’t say the news of Easter is surprising.  Right? 

I think this means we continue to remain mostly ignorant and naive about Easter’s raw power!  It is not just that the tomb is empty, or that Jesus was not there; or, that Jesus is risen, indeed.  Jesus was dead; and then …suddenly, he was not.  We know what this means for Jesus.  But what should it really mean for all of us? 

Jesus died and was raised.  The story of our faith is death AND resurrection.  One is not complete without the other.  Death does not have the last word; rather, as Paul writes to believers, “death has lost its sting!”  The trouble is death and resurrection is meant to change us.  It clearly changes Jesus.  We can’t die and rise and still be the same.  Resurrection is not a restoration of what once was.  Resurrection does not mean living again in the same way.  Resurrection will not put us back on an old timeline.  If we complete the pattern we are dying to our old life and being raised into a new life.  And a new life isn’t identical to the old; we are changed—as individuals and as a community. 

This should be “good news.”  But it’s not.  Research has well-established over years, now, that when patients are told by physicians that they need to make lifestyle changes, or they will die—less than 10% are successful at making the needed modifications and changes!  That is, given a straight choice to “change or die”—more than 90% of us are unable to change. 

Change guru Ronald Heifetz writes that “people don’t resist change, they resist loss.” 

Death is synonymous with loss. 

Though the Bible tells us over and over, “do not be afraid,” when the first step is death, we often can’t see our way to “death AND resurrection.”  Fear of loss required by change, fear of change imposed by death, fear that dying and rising isn’t certain—ends up driving our stories rather than the promises of God. 

Easter is meant to change this.  It’s meant to tip the scales back toward God’s power, fueled by love, life, and joy.  Easter is a performative moment in which death and resurrection become a steady, reliable, progression of dying and rising.  We’re all dying and rising.  We’re all being made new.  We’re being separated from what was and transformed into what will be.  It’s already taking hold.  And resistance is futility. 

But what does this really mean for us?  God is at work making all things new.  Even us.  Especially us.  And what will be, isn’t just a fait accompli.  It’s still a work in progress.  We are dying and rising every day.  It doesn’t mean we are losing.  It means some things we get to lay down, or leave behind, so that God’s promises are driving our stories more and more. 

God’s promises driving our stories, always.  The Bible is a big book; there are lots of stories and promises.  Easter is a big one.  When we declare, “He is risen,” it isn’t only for a day.  

Friday, April 8, 2022

SACRED. HOLY. MOMENTS. And Shouting Stairs

 Dear Family in Faith,

This Sunday, which is Palm Sunday, we’re celebrating a baptism during worship; and we’ll be reading the gospel story of Jesus’ triumphal entry into Jerusalem—as if he were taking the worldly throne away from Rome, and occupying it himself.  As if this were to be the great restoration of the great Kingdom of Israel!  No wonder both religious leaders and Roman occupiers might have been “nervous” about this Passover celebration and the power of God. 

Ordinarily, THAT story is followed in worship by another story—where Jesus’ “victory” includes his betrayal, arrest, denial, and eventual crucifixion and death.  This second story, known as the Passion story, is a witness to Jesus’ suffering and dying.  You know already, don’t you?  The shouts of loud “Hosanna!” on Palm Sunday morning are drowned out by shouts of “Crucify!  Crucify!” on the following Friday morning!  

It’s between “Hosanna!” and “Crucify!” that Jesus is arrested, bound, and taken to Caiaphas to be tried (err, falsely accused) in front of Jewish religious authorities.  The religious leaders are empowered to accuse Jesus; but they are prohibited from imposing a sentence of death.  They can order their thugs to spit in Jesus’ face; to slap Jesus and mock him; and Jesus can comfortably turn the other cheek, knowing they cannot take his life.  The zealous religious prosecutors seek witnesses against Jesus, but they can’t find a corroborating account to any of their accusations.  And while the religious court will ask Jesus question after question, he will remain agravatingly elusive, or silent. 

Before all of this, Peter tried pledging to follow Jesus, saying:

"Lord, I am ready to go with you to prison and to death!" 

But Jesus said,

"I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me." 

Rather than the false witnesses the religious leaders line up, rather than Jesus himself, enter a fowl to become the star witness in this drama!  And though Peter has been told how this story will end, he remains dedicated to any ending but the one Jesus shared with him!  Until …that cock crowed. 

In Jerusalem, there’s a set of stairs rising stately up an incline toward a Church that now sits atop what many people believe was the location of Caiaphas’ house, outside the Jerusalem walls, in the old City of David, in one of the most ancient parts of the holy city.  The stairs are said to have ascended to the courtyard where Peter would arrive to stand around a fire to warm himself.  Where Peter would be accused of being one of the men with Jesus; one who knew Jesus; even one who believed in Jesus.  Yet unlike Jesus, Peter did not remain silent. 

On this night, Jerusalem was in the hands of the Romans, whose military might and authority had arrived to be especially stationed in the religious capitol during the celebration of the Passover—the proclamation of the story of the Hebrew liberation from Egypt.  The Romans were guarding against any attempt to reprise the story for real.  And the Jews were necessarily gathered secretly, out of sight of Roman spies and Jewish bystanders—because what they were talking about involved whispers of messiahship as well as blasphemy, sedition, and the possible overthrow of Rome.  About which, Jesus says nothing. 

This set of stairs now sits in a less-popular neighborhood, despite its historically significant surroundings.  We quickly and easily identified the poorer residents who lived in nearby homes as as our group began to climb the stairs and arrange ourselves for worship.  Then, someone read a psalm.  Another prayed a prayer.  Another took out a bible and began to read from the gospel account central to this location …when it began …crowing.  At first, each of us seemed to believe we must have been “hearing things.”  But the cock just kept crowing …and crowing.  Eventually, gazing into one another’s faces we could see—we were all hearing it.  The cock.  Crowing.  And crowing, and crowing, and crowing, and crowing.  As if Peter’s denial had been unleashed like the flooding rain of a summer thunderstorm, over and over and over.  Annoyingly persistent, the crowing kept up, until all we could do was stop worship …and just listen. 

Sacred.  Holy.  Moments.  And even those stairs seemed to be shouting. 

Come this Sunday.  Add your voice to the shouting choruses—carry a palm, profess your faith, submit yourself to follow Jesus to the cross through the crowds and with the deafening cock-crows that might dissuade you.  It’s time to join the parade of faith, to remember your own baptism, to voice your own promised following, and wait, listening in hope .  …God is rewriting our stories.  See you in Church!  

Friday, April 1, 2022

It's Happening Again: Resurrection is not Resuscitation

 

It’s happening again.  Two years ago, the same thing was happening.  A pair of cardinals were building a nest in the shrubbery outside of my bedroom window.  We’ve watched them do this for years.  You see the cardinals around, and then one day, mamma cardinal is nervously watching me dress through the window pane.  We’re almost certain it’s the same pair.  But each year, the nest ends up in a different part of the shrubbery. 

Two years ago, as COVID was just beginning, it was an amazing distraction.  Desiree and I spent hours one morning just watching the nest during feeding time.  But this year … nest build day number two, is slated on a day with a pretty mean weather forecast.  And as I’m writing this, I’m wondering once again if they’ll make it.  …And I hope these birds will make it one more year—building a nest, hatching some eggs, feeding some babies, and some more cardinals in the neighborhood.  But …we can’t know today what the outcome will be. 

Our first year, a bad storm flooded the nest right after eggs were laid, the nest hung sideways for days until gravity finally had its way.  Another year, the baby birds in a nest low in the shrubbery, disappeared suddenly before they fledged.  Two years ago, we accounted one new baby bird for each egg we’d seen in the nest, and they grew big and fat over the summer and into the fall.  One chance in three? 

Two years ago, as we were trying to wrap our brains around this new thing called COVID-19 that had interrupted all of our lives, I wrote this:

Resurrection is not resuscitation--we’re not going back to what was before COVID-19 when all this is over, to restart our lives.  We’re going to live in new ways because COVID-19 happened to us, like a storm flooding out a bird nest.  And sure, we need COVID-19 to die and all that; but there are still other things about us, in us, that need to die so that love can rise.  And in the midst of this storm around us--that’s a gift. 
Can we live through this?  How long will it last? When will it be over?  How will we know? 

In two years’ time, now, we’ve suffered through disease, dark and darker days, at least two Hurricanes and a wicked winter storm; now, there’s added war in Ukraine.  First there was COVID, then there were surges, and different forms of the disease; …and now, none of us are the same.  We’ve all been changed from what we were back then, in ways that make it impossible for us to “return” to whatever we knew before. 

Two years ago, Sarah Howell-Miller invited me into this question about my life during that Lent: “What needs to die in order for love to rise?”  Because resurrection isn’t resuscitation.  Jesus died; love arose.  And as we walk the road toward Jerusalem and Jesus’ death we should never be expecting that what happens after Good Friday is that we just return to whatever “normal” was or might have been before Good Friday.  Good Friday happens.  Easter morning happens.  And none of us are the same. 

These cardinals.  They build a nest.  They do their best to keep safe and keep others safe in their world.  And sometimes, what happens is a storm blows the whole thing out, or drowns them out, or predaters are more crafty or an individual is careless.  …But there’s a new nest each year, not always in the same part of the shrubbery, some lessons are learned or retained—no individual seems just the same, though they remain similar. 

Jesus never said life was or would be easy.  Jesus does say, over and over and over, that he will be with us.  And he does say over and over and over and over—that we should not be afraid.  He even says rather famously, for the wind and the waves to “cease” and to “be still”—and they obeyed him.  So …can we risk dying so that love can rise? 

If I were a cardinal, I’d have given up years ago!  No use trying, if the end result is always in peril.  Farmers in Nebraska used to say there was no use speculating if the weather was going to be your friend—the only part that was certain about the weather was that it was going to change  …We’re all being changed.  I suppose our hope should be that every day we’re able to look and be more like Jesus—who is love risen. 

There are people whose lives we will touch …and they and we are changed forever.  There will be chances to serve and be served.  There are parts of us that will die, so that more love rises.  We will witness transformation in our little neighborhoods that make life better for our neighbors—and ourselves.  This is the secret of the Lenten journey.  It happens every year—come what may.  This year, it’s happening again.  It is a blessing, again.  It is salvation, again.  It is just what we need …again.  And none of us will be the same. 

See you in Church!