Monday, April 18, 2016

CHURCH: and how the enemy of my enemy is not always my friend.


My family finally joined “the club” this spring.  Our 9-year-old middle son wanted to play baseball.  It turns out, it’s a lot like Church!  It comes with a financial investment to participate, then all the equipment, and of course—the schedules!  [We’ve recently been in the throes of a 6-day, 5-game nightmare where wind and snow-outs meant games “jumped randomly” into our previously well-arranged plans with reckless abandon.]  Before we knew it, baseball owned us, interrupting meals and displacing weekly traditions by demanding junk-food binges and ice cream suppers because “we had to eat something quickly.” 

Yes.  This is literally our “first sports rodeo.”  We observe more experienced families regularly bemoaning, “When will it end,” as the season is just beginning.  We notice some families—like ours—have religious commitments; but while I was sure to make Sunday worship, I must admit, I skipped out on some other things that I would have otherwise been present for because I now have a sports league in my life!  I’ve even heard “gratitude” that our league isn’t so intense, so that if you miss a practice or a game you aren’t demoted—because some of my son’s teammates have multiple sports; one of his teammates is Jewish and can’t practice or play Friday nights or Saturdays; and tonight, we’re choosing our son not skip his religious education class to play in a baseball game.  There are definitely trade-offs and choices. 

My wife noticed several weeks ago—“this must be the new community”—because between cub scouts’ pack meetings, pinewood derby, and den meetings, and now baseball, we see a lot of the same people.  And “our people” know “other people” because it’s a steady diet of baseball, lacrosse, football, traveling softball, basketball, …[name your commitments here], and for many of them it’s in multiples! 


So I’m reflecting on a conversation from Easter Sunday in which a nice family that was worshipping with our congregation for Easter was chatting with me before worship began, and pretty well identified this kind of cultural sports-a-thon existence as “bad” and “wrong”—in addition to Muslims purchasing church buildings and Jewish neighborhoods were literally expanding.  Maybe they thought I needed to hear them lament how fewer and fewer Christians seemed to be going to church these days,” so they named as shameful the reasons why some people don’t attend church, even as they were admitting they were worshiping just because it was Easter. 

I get it.  The Church, frightened by the merciless talk of “decline,” comes to see the threats to it as any “competition” that has arisen to its dominance.  But we’ve been talking about this ever since the first stores started opening on Sundays—and that’s been 50 years or more ago, now!  Frankly, I think the world’s moved on.  And we should, too.  I think this is one of the ways that the world has changed.  And it doesn’t make us “bad people” or failed Christians. 

If we focus on worship attendance as self-interested Church goers, we will entirely miss a creative and important opportunity, here.  There is a new community which needs the faithful witness of faith-filled Christian people that is more than just worship attendance. 

For our part, the Church could ably reframe this new world in more helpful ways.  We could, for example, disconnect worship from “sabbath” as Walter Brueggemann observes: 

“Sabbath, in the first instance, is not about worship.  It is about work stoppage.  It is about withdrawal from the anxiety-system of Pharaoh, the refusal to let one’s life be defined by production and consumption and the endless pursuit of private well-being.” 

In this view, churches might even consider cancelling worship to allow people to experience a broader Sabbath experience.  Ours was a beautiful weekend—weather-wise.  There is much to be said for sitting in the bleachers at the ballfields, basking in God’s glory in a bright, sunshine-filled sky and comfortable temperatures and a whole community “playing ball.” 

I know!  Preachers aren’t supposed to advocate for playing hooky from worship—people might get the idea that it’s OK.  And it’s true, we might have more people in worship if we could summarily dismiss or dismantle the regular and routine conflicts from grocery shopping to weekend swap-meets to little league sporting events and practices.  We can name these things as “bad,” and warn people about the “conflicts” and berate them for missing “worship.”  But for me, these would be reasons why people might just choose to stay away from Church more often! 

I have handfuls of people who are regular participants in our congregation who routinely seem to find it necessary to “confess” to me their Sunday “indiscretions” (choosing other activities over worship).  Maybe they think this is what I want to hear—or need to hear—that such contrition is or should be required to remain in good standing, or something.  I smile, because I actually know how it is.  Missing worship doesn’t make us bad people.  Especially if we’re:
  • Taking a vacation weekend with our spouse who works for a bank and this has been a grueling tax season.  
  • Participating in a 5k race that raises money for cancer research. 
  • Attending the wedding of a family friend out of town. 
  • Taking time away with family to relax; 5 baseball games in 6 days certainly eats up family time. 
  • Completing 3 weeks of endless overtime.  
  • Helping a family member move. 
  • Sitting with a friend in the hospital. 
  • Spent after a Saturday cutting the grass, working in the yard, helping a neighbor put up a fence, and need a spur-of-the-moment windows-down-drive-through Amish country on Sunday. 


These things may obliterate our worship attendance numbers; but they don’t make us bad people or failed Christians.  They don’t cause us to lose “Christian market-share,” and perhaps, if people knew this was really permissible, would improve our standing in the community and our attendance! 

The Church can cope in this new world, because we’re invested in people and Sabbath and not just worship.  Attendance is helpful, but it’s not the only measureable goal.  The day was once that the Church actually sought to care for the oppressed and persecuted and the suffering.  And this might be easier and more attractive than ever!  It might simply be a word of grace when people can’t be present; and offering to hear their stories when they can. 

Because we believe God is present with us in everything.  Even in community sports leagues and walking a golf course chasing a ball.  Maybe not every Sunday—but at least some of them. 

If we actually stopped calling people “bad” for missing Church, or the things they do as “bad,” and sought instead to instill in them Christian values they could demonstrate wherever they were—we could actually be ahead of the game. 



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